Location: Kyoto City, Kyoto Pref.
 Number of companies: 49
 Number of workers: 300
 Events: Memorial Service for Dolls at Hokyoji Temple in October.
   The Birthplace of Japanese Dolls 
Japan is regarded as a treasure house of dolls, and Kyoto has been the focus of doll-making. Kyoto dolls started out as popular toys among the children of the nobility in the medieval period, and by the 17th century, had been developed into highly artistic dolls for decoration. Although many kinds of dolls are produced, most of them are made with a wooden and painted head dressed in gorgeous costumes. Being also a production center of high-class weaves called Nishijin Weaves, Kyoto has always been the ideal place for making costume dolls. By using Nishijin textiles for dolls' costumes, the doll-makers in Kyoto have produced many exquisite and elegant dolls. 

In the process of manufacturing dolls, labor is strictly divided for the head, attaching the hair, limbs, accessories and costuming, and each is the handicraft of artisans with many years of experience. This sophisticated, specialized production system has given the dolls characteristics and individuality that are unique to Kyoto. 
 
Among the Kyoto dolls produced today, 70 percent are so-called "Sekku-ningyo" (festival dolls). Many families with children decorate their house with these dolls on the third day of March for girls and on the fifth of May for boys to celebrate to grow up in good health. Kyoto dolls are made by techniques refined over the generations, and their unchanged elegance is still appreciated by the Japanese. 
 
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Location: Kyoto City, Kyoto Pref. 
 THE CITY OF KYOTO 
Establishment of the municipal government: April 1, 1889 
Area: 610.2 sq km (235.6 sq mi) 
Population: 1,389,342 (as of March 31, 1997) 
   Reminders of Prosperity of Japan's Ancient Capital  

Since its establishment as the capital of Japan, then called Heian-kyo, in 794, Kyoto remained as the Imperial resident capital for over a thousand years and prospered as the center of Japanese culture. Many Buddhist temples and Shinto shrines were founded in the city and the surrounding area under the patronage of the Emperors and Shoguns (warrior elite leaders), and remain today as they used to be. Each building accurately represents the culture of the historical period when it was built. Thus the whole Kyoto could be regarded as a museum of Japanese history.  
Heian-kyo was modeled after Chinese city Chang-an, the capital of Tang China, and the square grid system of roads and streets then created still forms the center of Kyoto City. Because the central Heian-kyo was made primarily to be a place for civic functions, temples were built in the surrounding mountains, and the country villas of the aristocracy were built in places of scenic beauty. During this period, an aristocratic culture centered around the Imperial court flourished. Characterized by finesse, sumptuousness, and harmonization with nature, this court culture became a model of Japanese culture itself.  
  
In the late 12th century, warrior elite families came to gain power. In addition to aristocratic culture and Buddhist culture introduced from China, powerful warrior elite culture became influential and the three cultures coexisted, influencing one another. The highly refined culture which prospered in the 14th and 15th centuries under the established rule of the military Shogunate reflects deep admiration for aristocratic culture and the influence of the Zen Sect of Buddhism. This cultural prosperity can be traced in many of the Zen temples that were built during the period and buildings and gardens used as the shoguns' villas.  
The city was a battlefield for ten years from 1467, the capital was devastated, and many properties in the center of the city were destroyed. When political stability was restored in the late 16th century, many temples and shrines were reconstructed. The culture of this period was shaped by the warrior elite who had taken power and by the elite merchants who profited from international trade. Reflecting their spirit, the period was characterized by opulence and boldness, represented in the castles of the time and in an architecture richly decorated with sculpture and painting.  
In the Edo period (1603-1868), although the Imperial court stayed in Kyoto, the center of power shifted to Edo (present-day Tokyo). In that period, temples of various sects were organized systematically throughout Japan into head temples and branch temples, with many of the head temples located in Kyoto. As large numbers of provincial believers came to visit the head temples of their sects, the city developed the character of a religious and tourist center.  
In 1868, the government was moved from Kyoto to Tokyo. Under the influence of modern Western culture, a variety of modernization policies were enacted, transforming Kyoto into a modern city. With the national government recognizing the need to protect cultural properties, the historic sites and monuments in Kyoto and the vicinity have been provided with appropriate protection and maintenance, keeping the city's historical scenery intact. Many of the architectural properties are designated as National Treasures or Important Cultural Assets, among which a set of 17 historic sites was registered as World Cultural Heritage in 1993.  
Photos: (Top) Byodo-in in Uji, an embodiment of Jodo Buddhism; (middle) The Kinkaku (Golden Pavilion) of the Rokuon-ji, a symbol of the gorgeous Kitayama culture in the 14th century. (Ministry of Foreign Affairs)  
The 17 properties of World Heritage 

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Date: May 15
Place: Kamigamo Shrine, Kyoto City
Number of Visitors:
61,000 (1997)
Solemnity and Elegance of the Ancient Capital

One of the biggest events on the festival calendar in Kyoto, Japan's ancient capital, is the Aoi Festival of Kamigamo Shrine, held on May 15. This festival is one of the most solemn and graceful festivals in the country, and it has been well preserved since the eighth century, when it first started.
The festival came to be known by its present name in the Edo period (1603-1868) because the paraders and carriages were decorated with distinctive aoi (hollyhock) leaves.
It's a very popular festival that includes a procession of about 500 people clad in the elegant and ornate dress of the ancient imperial court and gorgeous carriages pulled by oxen. The festival consists of a private imperial service, a Shinto ritual, and a parade from the Imperial Palace in Kyoto to Kamigamo Shrine. When people talk about the Aoi Festival, they usually mean the parade and the courtly music and dances that are performed along the way.
The festival began with the court officials in the Heian period (794-1185) who made an outing to offer their prayers at the Kamigamo Shrine, as well as the Shimogamo Shrine just to the south. The parade attracted many onlookers a thousand years ago, just as it does today, and the event has been the subject of many literary and artistic works.
   
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Location: Kyoto City, Kyoto Pref. 
 Build between 1615-1662 
 Area of the site: 
70,000 sq m (17 acres) 
   Old Imperial Villa Has Functional and Formative Beauty  

Katsura Detached Palace, known for its architectural style and unique beautiful garden, is located in the southwest of Kyoto City. The source of its beauty lies in the perfect harmony of the simple, sophisticated appearance of the buildings and the beautiful scenery of the garden. The 70,000-square meter (17-acre) site is on the west bank of Katsura River and surrounded by thickets of bamboo and other trees. The garden in the center of the site has a pond with three isles of different sizes, and major buildings are located on the west side of the pond. A walking path goes around the pond, along which there are tea houses. The pond has rugged contours so the scenery changes from place to place. The whole garden is so exquisitely laid out that many different natural landscapes can be seen while walking through the hills and trees.  
The Palace originated when a tea house was built as a villa of the Imperial Hachijo-no-miya Family in the 1620s, and most of the existing buildings had been constructed and the garden had been developed almost as it is now by 1662. Since the Hachijo-no-miya Family came to an end in the 1880s, the site has been administered by the Ministry of Imperial Household (the present Imperial Household Agency). Between 1975 and 1991, all the buildings, which were over 300 years old and badly damaged, were dismantled and reconstructed for the first time, and restored to their original charm.  
The German architect Bruno Taut, who stayed in Japan and studied the architectural styles around the country in the 1930s, visited Katsura Detached Palace soon after his arrival. He was so impressed by its gracefulness that he wrote in his diary that it was "so beautiful that it makes me feel like crying." Later, he praised the palace as a symbol of Japanese aesthetics in his publications, thus making its elegant beauty known to the world.  
To visit Katsura Detached Palace, advance permission of the Imperial Household Agency is required.  
Photo: Ko-shoin, the main building, and the garden of Katsura Detached Palace (Shogakukan Inc.)